Don’t black lives matter if those “vaccines” take them?

How propaganda hides the genocidal impact of the COVID-19 “vaccination” program

Part 1

A “coincidental” death in India

What happens when a propaganda blitz goes wrong, and proves (or seems to prove) the very truth it was devised to blow away? Let’s see. 

On Thursday, April 15, Vivek, the beloved Indian actor and comedian, was declared a “health ambassador” by Tamil Nadu’s Health Secretary, J. Radhakrishan, who enlisted Vivek’s “star power” (as The Hindu reported) to encourage “differently abled persons, athletes, shopkeepers and persons who have undergone organ transplantation” to get their COVID-19 “vaccinations.” Vivek dramatized the “safety” of those jabs by getting one himself: 

Tragically, that propaganda missile, launched on Thursday, crashed and burned on Friday, when Vivek suffered cardiac arrest, “fell unconscious at his house in Chennai,” and was hospitalized in critical condition. He died, at 59, on Saturday (a passing largely unreported in the Western press). 

Vivek’s hospitalization prompted a barrage of articles denying that his COVID jab had anything to do with it. “Actor Vivekh’s heart attack severe, not related to COVID-19 vaccination: Hospital” (New Indian Express). “Actor Vivek’s cardiac arrest not linked with COVID-19 vaccine, says TV Health Sec’y” (News Minute and Yahoo! News). Saturday’s obituaries kept it up, although more quietly, the exculpation buried in their later paragraphs—as at the end of this report from MSN: 

“On Thursday, Vivek received his first dose of Covid-19 vaccination at Omandurar government hospital,” reports said.

However, the hospital as well as Tami Nadu’s health secretary J Radhakrishnan told a press conference that the    Covid-19 vaccine was unlikely to be the cause of the cardiac arrest.  

10 more “coincidental” deaths in the United States

Now, it may be true that Vivek’s fatal heart attack was unrelated to his COVID-19 jab the day before. The team who tried to save him said, reportedly, that they discovered a 100% blockage in his LAD (left anterior descending artery), and performed an emergency angioplasty. So the timing of his public jab and sudden death could well have been just horribly coincidental—or maybe not, since Vivek’s post-jab death is not the only one that’s made some news (or not).

Drene Keyes

On January 30, Drene Keyes, a 58-year-old minister at the Church of Abraham in Gloucester, Virginia, and a grandmother of six, got her first Pfizer shot, in hopes it would protect her from COVID-19: “Keyes had diabetes, sleep apnea, and was obese,” reported WKTR-TV in Norfolk. “Her job made her eligible for the first dose.” Keyes felt ill right after the injection: “Something is not right. Something’s not right,” she said as she left the clinic, then started vomiting, unable to breathe. Soon after, she was rushed to VCU Tappahanock Hospital, where they tried to purge the fluid from her lungs, due (the doctors told her daughter) to a flash pulmonary edema, caused by anaphylaxis—which, within just a few hours of her injection, killed her. 

The TV station’s coverage of Keyes’ death included some poignant comments by her daughter, Lisa Jones: “My mom was wanting to protect herself, but it did not turn out that way.” 

Jones believes more research needs to be done, especially for those with underlying health issues.

“Why are we allowing people with underlying conditions  to be guinea pigs for a vaccine that is still in clinical trials and emergency use?” Jones questioned. 

She is hoping this serves as a warning for people to see their doctors and be pre-screened prior to being vaccinated.

“The pain my family feels from this unexpected loss  should not be repeated for others,” said Jones.

That local story, with its tacit focus on the welfare of its viewers, was notably unlike the rendering by NBC News—boilerplate so Pharma-friendly that Pfizer could have written it (and maybe did): “Virginia woman dies shortly after Covid vaccination, though no link has been found,” claimed the headline, followed by this repetitious lede:

A Virginia minister died shortly after she received a coronavirus vaccination, authorities said Friday, though there was no indication the vaccine was at fault. 

After identifying the departed, and noting where she had been given the shot that did not kill her, shortly after which she died, NBC’s reporters tell us once again that, according to “officials,” that shot had not killed her:

Officials said they did not know the cause of death, or any underlying conditions Keyes might have had that could have contributed to her death, and said there was no evidence it was tied to the vaccination.

After a paragraph reporting that Keyes was rushed to the hospital, we’re told yet again that that injection, just a few hours after which she died, bore no relation to her death: 

While an official cause of death was not immediately determined, Keyes did not die from any allergic reaction connected to the vaccine, according to state Health Commissioner M. Norman Oliver. 

“We can confirm that the death occurred within hours of having received the vaccine, but that is not evidence of it being related. We are currently investigating and do not yet know the cause of death.”  

NBC then bolstered that assurance of a state investigation with a statement from the CDC, which, having offered its condolences (“Our thoughts are with the family during this heartbreaking time”), noted its shared interest in determining what killed Drene Keyes: “CDC continues to closely monitor the safety of all vaccines, and we are actively working with Virginia officials to fully investigate the situation.” 

But there was no investigation, with or without the CDC, despite the family’s insistence on an autopsy; nor would officials say why they refused to do one. “The state eventually [somehow] determined Keyes, a minister, died of complications from COVID-19—Oliver wasn’t sure if Keyes knew she had it—and hypertensive cardiovascular disease,” reported the Virginia Mercury on March 12, noting also that, according to a private autopsy ordered by Keyes’ family, Keyes did not have COVID-19.  

Karen Hudson-Samuels

Ten days after Keyes’ sudden death, on February 9, Karen Hudson-Samuels, a media historian, and former anchor, producer and news director at WGPR-TV, the nation’s first black-owned and -operated TV station, was found dead, by her husband, in their home, one day after her first COVID-19 “vaccination.” Unlike Vivek, Hudson-Samuels had not publicized her jab; but the “Detroit media icon” was so famous and beloved in that city, and her death, at 68, so unexpected, and so soon after her jab, that it made many headlines starkly contradicting the official line that those “vaccines” are completely “safe.” The story was reported all throughout the Detroit media, and, elsewhere, on Fox News, and by the New York Post and Daily Mail. (The news was not reported by the New York Times, or any other major liberal outlet.)

Kimberly Credit

The day after Hudson-Samuels died, Dr. Kimberly Credit, the first female pastor of Mount Zion Baptist Church, in Boonton, New Jersey (and founder of a podcast called The Preaching Lab), publicly received her first injection of the Moderna “vaccine,” as a way to tell the rest of her community, “Go thou and do likewise.” “As a leader,” she wrote on Facebook, “I want to lead by example[,] especially for Pastors and the African American community.”

Got my first vaccine dose today. Thank you to Pastor Joe Carter for his leadership in pulling Black Clergy together and for allowing me to pray live for our news outlets. Thank you New York Times and Channel 2 News for interviewing me. #DoTheResearch #BeInformed #OurTrustInGod #WeNeedEveryoneVaccinatedToEndThis 

Though she made no public mention of it, Dr. Credit was presumably injected for the second time 28 days later, on March 10. Throughout the interim, and afterward, she posted nothing about feeling ill, not even after surgery. On Easter Sunday morning, April 4, at her church pulpit, she told the congregation, passingly, that she was short of breath. Afterward she posted the details of her next day’s podcast (on “Preaching in a Pandemic”), with this prefatory sentence: “Listen … let me say this before I get a good and needed nap in.” 

Then, on April 5, minutes before that podcast: “Suddenly, without warning, Rev. Dr. Kimberly Credit entered eternal rest,” as her obituary puts it. Her death, at 44, went unreported, except here and there online, where admirers shared their shock at her untimely passing. (“It’s hard for me to believe this,” wrote Ann Brock on her blog, The Old Black Church. “This was one anointed woman of God.”)  The only outlets that took note of Dr. Credit’s evidently fatal “vaccinations” were COVID-dissident sites like Daily Exposé, in the UK: “Young Pastor DIES After Taking, and Promoting, Moderna COVID-19 Vaccine.” 

(Although, in her Facebook post on Feb. 10, she thanks the New York Times and CBS affiliate WLNY-TV  for covering her first injection, there seems to be no mention of it in their archives.)

So, if Vivek’s post-jab death was a “coincidence,” are his and those three others just “coincidental,” too? If so, the gods of Chance have certainly been working overtime in 2021, since those three aren’t the only such fatalities; though noting them requires that we step back and take a longer view of just how “safe” those “vaccines” really are.

Midwin Charles

On March 1, Midwin Charles, the dazzling Brooklyn defense attorney who often popped up as a legal analyst on CNN and MSNBC, told her multitude of Twitter followers that she’d just got the first of her two Pfizer jabs (“qualified because of my asthma”) “at a FEMA center,” where the “[p]rocess was organized, efficient, and everyone is kind and in a good mood. Let’s do this!” Charles also urged the jab on her own mother, who finally gave in after “weeks of convincing,” according to another of the lawyer’s many online posts, which hint that the effects of the “vaccine” were not as pleasant as her visit to that well-run FEMA center. 

There was, at first, “a little soreness at vaccine injection site,” and then, a few days later, “mild fatigue” and some “shortness of breath.” Thereafter, Charles posted nothing on her health, until March 19: “HEY GUYS!” she wrote on Instagram. “HAPPY HOUR TONIGHT IS CANCELED. I’M NOT FEELING WELL. SEE YOU NEXT FRIDAY.” A few weeks later, on April 7, Charles died, at 47. Her family did not disclose the cause of death, nor has any media outlet reported it.

While there were, strangely, few obituaries in the corporate press (the New York Times did not report it), online there was an outpouring of grief from Charles’ friends and colleagues: “Midwin, you were a brilliant spirit and beautiful soul. You were such a blessing,” posted MSNBC’s Joy Reid. “I’m just stunned, and have been since I learned of this today.” The likely cause of Charles’ death went tactfully unmentioned then, nor has it come up  since, not there or anywhere throughout the media, whether corporate or left/liberal. The Sun and Daily Mail each ran a big obituary piece playing up the seeming mystery of Charles’ death.  The likelihood that she was killed by her “efficient” Pfizer “vaccination” was noted only by LifeSite News, a Catholic website, on April 9, with a headline as pitiless as it is accurate: “TV personality who boasted of being vaccinated, pressuring her mom to do the same, dies after receiving jabs.”

Joshimar Henry

One of the first Chicagoans to get Dose #1 of Pfizer’s COVID-19 “vaccine” on December 15—an event covered live, and breathlessly reported, on MSNBC—was Dr. Joshimar Henry, who marked his second shot, on Jan. 6, on Facebook, where, like Vivek and Midwin Charles, he used his own experience to counter what he called “the hesitancy of many” to get jabbed: “Initially I was also hesitant but was reassured with some research and clarifying my doubt through reading.” He’d just had the shot, and, “like many of his colleagues” at Norwegian American Hospital, was just fine; so everybody else should do it, too: “I do believe that the benefits of this vaccine certainly outweigh the risks given its low side effect profile.”

That assurance was as premature as it was dangerous. The very fit and handsome Dr. Henry died, at 27, not quite three months later, on April 3, his obituary mentioning no cause of death. 

Gerren Taylor

On the day that Dr. Henry died, Gerren Taylor (née Ashley Taylor Gerren) got the Johnson & Johnson jab on April 3, in Los Angeles, with no public to-do about it, though she was a celebrity, like Midwin Charles. Hired by LA Models, at the tender age of 12, to strut the runways as their youngest-ever property, then dumped at 14, because, the agency told her, her body had grown “too big”—a shock that pushed her into a depression, and an eating disorder—Taylor rebounded with a starring role in “Baldwin Hills,” the BET reality TV show that aired from 2007 to 2009, showcasing the love lives of the teen-aged kids of Baldwin Hills’ rich-and-famous black residents. Taylor’s stardom enabled her to speak out from her bruising experience of rejection by the agency, urging girls not to strive, impossibly, to emulate the “body image” rampantly projected by the media. She went on to great success as an entrepreneur, with Myoko’s Closet, a children’s clothing company named after her daughter. 

On April 12, eight days after her injection, Taylor, 30, died in her sleep—”from unknown causes,” reported Essence

“Her cause of death is as yet unknown,” the New York Post reported. “However, Essence reported that it may have been related to the reality TV show star’s battle with the autoimmune disease lupus as she was reportedly on dialysis at the time of her death.” The same story ran in The Sun and Daily Mail (the Post’s British counterparts), also attributed to 

Essence—which now makes no mention of dialysis. That Taylor’s death “may [well] have been related to” her recent jab went unreported by the media, while it was noted by her friends, on “social media”: “I told you not to get that vxxxxxe ash f***,” one wrote bitterly on Instagram. “She said she took the mRNA jab; that’s either Pfizer or Moderna,” wrote another friend, Natasha James, on Facebook. (Taylor is survived by Myoko, her 7-year-old daughter.)

NaTalia Johnson

Two weeks after Taylor’s death, on April 24, NaTalia Johnson, a former prima ballerina living now in Sacramento, updated her Facebook profile to tell her online friends that she had been injected (without noting which “vaccine” was used), and, as the upbeat text around her photo indicates, to urge others to get “vaccinated,” too:

The native Texan (born in Lubbock) had retired to Sacramento in 2013, to serve as artistic director of the Natalia Johnson Conservatory of Ballet. Her story is remarkable. Having beat scoliosis (by wearing a back brace 23 hours a day, her one free hour devoted to ballet), then graduating from Lubbock High School with honors, Johnson set off for New York, with a scholarship to study dance at Juilliard, but through a chance encounter ended up at the Dance Theater of Harlem, starting an illustrious career that had her performing with the Urban Ballet Theater, Ballet Noir, Renaissance Ballet, Collage Dance Collective, and, in her hometown, Ballet Lubbock. Twice honored as an International Ballet All-Star, Johnson studied at the Alvin Ailey Dance Theater, taught master classes at schools and theaters nationwide, and also taught and choreographed New York City’s public schools. Upon retiring from the stage, Johnson moved to Sacramento, opening her own conservatory there, while teaching in an elementary school, and also helping her sister, Candida, to graduate over 800 young women from the Girls Self-Esteem Program Academy, by mentoring them in “poise, grace, dignity and self-respect.” 

On May 7, 13 days after her injection, Johnson came home from work at 9:30 p.m., telling Candida that she felt horribly “tired”—she was crying because of it—and sick enough to see the doctor, but decided she would go next day. The sisters put on a movie starring Michael B. Jordan, and had fun watching it together, NaTalia lying on the bed; then, suddenly, “she sat up with a shocked look on her face, and held out her arms to me,” recalled Candida, who felt her sister’s body “tightening up,” then going limp. She and a neighbor struggled to revive her, using CPR, until the EMTs arrived, and also tried for half an hour, to no avail: Natalia Johnson was gone, at 37—due either to “a stroke, brain aneurysm or a heart attack,” surmised Candida (who didn’t mention the injection, nor did any of the press coverage of NaTalia’s death).

Simone Scott

On May 1, a week before NaTalia Johnson’s death in Sacramento, Simone Scott, a freshman at Northwestern University, in Evanston, Illinois (just north of Chicago), received her second dose of the Moderna serum, hoping it would not affect her as the first one did. That shot, on April 3, had laid her low for several days of what felt like a bad flu, followed by a lingering fatigue; so it was a relief for her, her mother and stepfather back in Mason, Ohio, and her dad in Washington, D.C., that her second shot had no immediate side effects. Now “fully vaccinated,” Simone headed into her last month of spring semester classes with the same acuity, determination and strict discipline that she had shown in all her efforts since fifth grade, when she decided to become a journalist, with an expertise in law. To that end, she was double-majoring in broadcast journalism and political science/pre-law, working toward two bachelor’s degrees, with her sights set on Harvard Law School for her J.D.  

The feeling of relief after her second shot did not last long. On May 9, when she came home on a surprise visit for Mother’s Day, Simone seemed tired, and told her mother, Valerie Kraimer, that she’d been having nosebleeds. Back in Evanston on May 12, she made an appointment for a virtual check-up with a doctor who told her she was suffering from allergies. On May 13, she woke up with a low fever, and went to the student infirmary, where she tested negative for COVID-19, flu and other viruses; and though her heartbeat was irregular, they let her go, telling her to go to the ER if things got worse. On May 14, she came back with a sore throat, and was given a prescription for an anti-viral drug. 

On Sunday, May 16, Simone could not get up, or eat. “Dad, I feel so dizzy,” she texted Kevin Scott. “I cannot get out of bed.” Her mother packed a bag, and started the long drive to Evanston; Kevin Scott called the Northwestern campus police, asking them to check up on his daughter at her dorm. (He had to talk them into it.) When they finally did, they found she couldn’t walk, and called an ambulance. On the way to North Shore Hospital, Simone went into cardiac arrest, requiring CPR, which barely saved her, as her heart was no longer functioning; so they rushed her into surgery, to insert a balloon pump in the failing organ. It didn’t work, so, next day, they placed her on a heart-lung bypass called an ECMO. That didn’t work either.

The doctors diagnosed it as a case of severe myocarditis—inflammation of the heart, thinking that some virus had attacked it. By May 20, they decided that a heart transplant might be the only way for Simone to survive, so she was moved to Northwestern Memorial Hospital, where, on May 23, doctors carried out the transplant. Although the new heart soon began 

to beat as hoped, so it seemed that she   might make it, her lungs had been badly damaged, and   infected by the immunosuppressive drugs she needed for  the transplant to succeed. She hung on, intubated, for a little over three weeks, and died at 11:19 a.m. on June 11, at the age of 19. 

Ayesha K. Faines

Throughout the weeks that Gerren Taylor, NaTalia Johnson and Simone Scott lived after their injections, Ayesha K. Faines regaled her online followers with proud updates on her status as a “fully vaccinated” African-American, having got her second Pfizer jab at some point in mid-March. A former TV journalist in Jacksonville and New York City, the Yale-educated Faines was now nationally famous as a panelist on “The Grapevine,” a YouTube-based talk show featuring up to a dozen black millennials, hashing over topics such as Critical Race Theory, black/Latino relations, (white) racism as a mental illness, Bruno Mars as cultural appropriator and “the colonization of black beauty.”

On that last subject Faines was an especially compelling speaker, not just on “The Grapevine” but in all of her endeavors both online and (pre-COVID) as a public speaker. “A brave new voice for feminine power,” as her LinkedIn profile describes her, the dauntingly articulate (and visually arresting) Faines was the founder of Women Love Power, a company devised “to help women develop their authentic power,” and, as a columnist for Zora Magazine, “routinely explore[d] the intersection of love and power.” “Sought after for her expertise in mythology, race, and gender politics,” Faines was also a prolific poster on Instagram and (especially) Twitter, where she not only exulted in her own injections, but also voiced contempt for black Americans who were refusing to get jabbed.  

While that majority regard the COVID-19 “vaccination” drive as yet another oblique white attempt to kill them off (about which more below), Faines saw the shots not as inimical, in any way, to African-Americans, but as wholly reconcilable with blackness: “Just know that I’m melanated and vaccinated,” she tweeted playfully on March 30. Focused, as she was, on “feminine power,” Faines must have especially disliked the captivity of lockdown, and felt especially liberated by her second shot in early April, which meant she now was free to do her exercises (she was a competitive salsa dancer) outside home: “I’ve been practicing at home during quarantine [sic], but praise God I’m vaccinated and going back to the studio in the beginning of may!” she tweeted on April 10. 

Unlike the majority of African-Americans, Faines saw the “vaccines” not as some covert poison used by whites to lower black numbers—a view she candidly disdained, in this tweet on March 5: 

“‘The percentage of [Blacks] who don’t want to take the vaccine right now are reluctant because of misinformation or no information’ and not necessarily because of concerns of [sic] historical racial bias in medicine.

Thus Faines quoted Cornell Belcher, a pollster whose new study of black “vaccine-hesitancy,” conducted for the National Urban League, now showed (he said) that black people distrusted the injection program not because of their long history of  grotesque abuse by the American medical establishment (Tuskegee is the least of it), but because they’re either “misinformed” or ignorant—and, therefore, in urgent need of being properly “informed” ASAP, presumably by, say, the National Urban League, with generous funding by, say, Pfizer, and/or the Gates Foundation (both of them, as it happens, generous donors to the National Urban League), so that all those uninjected will now finally see the light, and get the jab. 

Having tweeted Belcher’s claim as if it were a valid observation, Faines charged that all too many African-Americans were “vaccine-hesitant” not because of the atrocious history of black suffering at the (white) hands of US doctors, but because they had been duped by Donald Trump and other white Republicans:   

Not to mention the same cadre that downplayed COVID, like TRUMP and Desantis, were among the FIRST to get the vaccine. That’s the game. — Sow seeds of doubt. Discourage marginalized groups from being vaccinated so that wealthy whites have an abundant supply

I wish it were appropriate to disentangle the illogic of that tweet, to demonstrate how much more dangerous it is to hold that view of those “vaccines” than to be healthily suspicious of them. I wish it were appropriate, because it would be if Ayesha Faines herself did not soon inadvertently, and tragically, disprove what she and Belcher wrote about the ignorance and/or delusion of that black majority. 

Having been knocked flat by her first jab in mid-March (“The first Pfizer shot had me down for the count,” she tweeted on April 3), Faines bounced right back to her packed schedule, keeping at it right through April, May and most of June. On June 28, she posted 25 tweets, and her last Facebook post at 10:45 p.m. that night. Those comprised her final words online. She died four days later, at 35, on July 2.

Faines’ sudden death received much online coverage, with no cause given. A few days later, her family released a statement, reported first by Zora, the magazine that ran Faines’ columns, and then by News4Jax, the Jacksonville news outlet for which she’d worked as traffic anchor, as well as BET and a few other sites online: “Ayesha K. Faines was born with asthma and multiple severe food allergies. On June 29, 2021, Ayesha suffered a fatal anaphylactic reaction from an unknown allergen.”

There was no mention of Faines’ “vaccination” in the coverage of her death, nor, with some very few exceptions, did any of her multitude of online mourners mention it. Only the COVID Blog and Sandra Rose—both COVID-dissident websites—noted her injections as the likely cause of death. If she did die of anaphylactic shock, it was more likely due to Faines’ two Pfizer shots than to anything she ate, since such fatal food allergies are now far more unusual than such severe allergic reactions among those  jabbed with the mRNA “vaccines”—a side effect that, back in January, the CDC assured us was extremely rare, which we may take as meaning that it isn’t all that rare; and more recent data from Japan and Israel suggest that it is not so uncommon after all.   

Maurice Shepperson 

Five days after Ayesha Faines died in New Jersey, Maurice Reginald Shepperson (who went by “Reggie”) drove himself to the ER of Henderson Hospital in Las Vegas, wracked with pain all over, unable to breathe or focus—in such bad shape that he skidded off the hospital parking lot onto the sidewalk. The 36-year-old flight attendant (a Southwest Airlines employee) had fallen ill soon after returning from a trip to Hawaii, with his mother, Dawn. Both had tested negative for COVID-19, several times. Shepperson quarantined as soon as he felt sick (Dawn left his meals outside his door), then tested positive, and just kept getting worse.

They had him in the ICU for over four weeks, much of the time on a ventilator. Every day, Dawn talked to him on FaceTime, praying with him every hour, on the hour. (“He would talk when he could,” she said. “He would give me a thumbs-up when he could.”) On Tuesday, Aug. 10, the hospital called Dawn to let her know that Reggie had passed on. 

Although we don’t know exactly when he was injected, the fact that Shepperson was “fully vaccinated” led the news in dozens of pieces published nation- and world-wide, many of them with the exact same headline: “Fully vaccinated Southwest flight attendant dies of COVID-19.” The implication of that headline, and many others near-identical, is (of course) that this was “news” becauseit was an oddity, like “Man Bites Dog”—a point spelled out in several of the articles: “Severe infections of COVID-19 among those who are vaccinated are extremely rare,” declared the New York Post, “even as the highly contagious Delta variant has spread across the United States.” 

The latest figures posted on the CDC’s website showed that just 8,054—or 0.005 percent—of the 166 million Americans who’ve been fully vaccinated against COVID-19 had suffered serious breakthrough infections causing hospitalization or death as of Aug. 9.

Thus the “fully vaccinated” Reggie Shepperson’s untimely death was misreported, as (a) “extremely rare” (which it most certainly was not), and, therefore, (b) as an untimely death not caused by his “vaccination”—which, as we have seen, is how those other nine untimely deaths of black Americans were also variously misreported; and they are not the only ones, as we shall see.

We will begin Part 2 of this essay by revisiting the question that I posed at the beginning: “What happens when a propaganda blitz misfires, and proves (or seems to prove) the very truth it was devised to blow away?” We will start to answer that key question by reviewing all the ways in which “our free press” ensured that We the People not see the significance of those ten deaths—i.e., what those “vaccines” are obviously doing to us all, and by design.


On my Substack (finally!), and my talk today (Sunday) at the protest in Foley Square

Our Substack is now up and running, thanks to Jimmy Han; so please subscribe, at As you’ll see, how much you pay for it is up to you; and, as promised, we’ll comp those who have emailed me requesting it.

Since Substack does not offer any digest option, I’m trying to figure out how I will use it; I think I’ll keep on sending some stuff out via this list-serve—single articles that I think others ought to see, with little or no commentary by myself—while using Substack for the more substantial pieces of my own. I’m always mindful of those NFU subscribers who don’t want their inboxes filling with my daily missives, so this informal approach may be a viable solution.

Let me know if you have any questions. Meanwhile, I remind you that I’ll be speaking at the protest in Foley Square today, concerning the fascistic imprisonment of all those dragged off to federal prison, where they languish on no charges, and in torturous conditions, for participation in, or some vaguer connection to, the “insurrection” on January 6th.

Those of you in NYC should be there if you can. (It starts at noon.) For those who can’t, I’m told that the event will be live-streamed via this link (don’t ask me why):

(I think it also will be live-streamed via the Pete Santilli Show, so you should check that website if the one above turns out to be dysfunctional.)


What WE (the People) need is a Great Reject: “The Metaverse is a scam”

The Metaverse Is A Scam

Late Stage Globalism’s ‘Hail Mary’

How do they get our souls?

Soul traps. The lures are the lusts and hungers of this life. The [soul], exploring the newfound freedom of the energetic world, finds himself able to visit his friends and enemies, to see their innermost being and thoughts, even to converse with them in ways that their elemental selves cannot perceive. He is in danger, but he does not know it, for he has not ascended. He is still ensnared by his lust. Soon he will be shown something that perfectly fulfills his most en and cherished desires, desires he has never fulfilled. Unable to resist the chance to do it at last, he enters by a golden door into eternal captivity.

The passage is from Whitley Strieber’s “The Key”, a purportedly true account as related by Streiber of an encounter with a mysterious humanoid being who simply knocked on the door of his Toronto hotel room at 3am on June 6, 1998, entered his suite and told him about mankind’s place in the cosmos and his inescapable fate.

Strieber’s account may be a synthesis: partly “true” (in that he believes it occurred as he relates it), part visioning, part somnambulistic dream state. Whatever emanates from the mind of Whitley Strieber, it originates from some realm outside of our Cartesian,  materialist notion of consensus reality.

He reminds me of that other prophetic visionary of yesteryear: Rudolf Steiner, whom as I wrote previously, spent much of his life in a hypnogognic state, possibly without even realizing it.

Steiner and Strieber. Odd that. They are both talking about the same thing. The idea that the souls of humanity could be captured in a technological machine, where they would wander forever, believing they have omniscience, even Godhood.

Click on the link for the rest.


ALERT! Under emergency “health measures,” New Zealand is now a bio-fascist state

From Natalie Riehl:

MCM – My husband corresponds with a person in New Zealand, who has relayed this grim news.

Without any debate or consultation, they have rushed through (i.e. within 24 hours) amendments to our health act which include the following measures:

1. Declare (without proof or evidence) a dwelling to be unsanitary and in turn order the destruction of the property and the burning of associated materials;

2. Hold us in “quarantine” until such time as we have tested negative to infectious disease AND we have undergone preventive treatment (i.e. mandatory inoculation)

3. Prohibit the keeping of animals and order the killing of animals (i.e. eliminate food sources) 

4. Close any business not complying with prescribed infection control measures

5. Forbid congregation (public or private).

You can read the full bill here…


STILLBIRTHS all over Canada (and what to do about it)

Rumble — Dr. Daniel Nagase exposes the exploding cases of stillbirths in Canadian women and tells Canadians what they can do about it.

Link for sources:


This attack on all the world was actually ANNOUNCED in 1992, at the Convention of Biodiversity (MUST-READ)

From Dave Ratcliffe:

From the Corona Committee Session 79: Technocracy Gone Wild, 19 Nov 2021:

Patrick Wood explains the connection between the 1992 Convention on Biodiversity and the 2020 Fear Pandemic: Beginning at 17:55:
     [Agenda 21 is] a very important aspect that you mention here. Rosa Corey was a friend of mine by the way, because she’s from California. She’d passed now but she was very outspoken on Agenda 21. Spot on as far as I’m concerned. We spoke together at a couple of conferences. And the physical aspects of sustainable development. How can I put this? There was the the property angle where Agenda 21 specified that private property would be essentially wiped out over a period of time. They didn’t want any private property anywhere. They wanted to control all the property—all the resources of the world. That’s where stuff comes from—you have forest, you have mining, you have oil and whatever—all comes out of the ground. Whatever we have anywhere, it all comes out of the ground one way or another. They wanted control of those resources and they didn’t want people to have control of those resources. So that was a big, major, major focus that we had say 10, 15 years ago, as we looked at Agenda 21.

     But the closer—the more I look at it over time, the more I realize that the term “sustainable development” was a marketing term. It was very poorly defined by them to the people. And it’s like, well, Who would be against being sustainable? Of course you want to be sustainable because the implication is, well you’re going to die if you’re not sustainable. You need to do something to get on down the road. So it was marketed in a very slick way to hold a carrot out to the world: Well, if we learn how to be sustainable, we will last a lot longer in the world. Right? Might live longer, but the world might last longer too.

     What they didn’t tell anybody at the time is that the price to be paid for that was turning over control of everything to them and let them control it. That’s a different deal than just like, Hey, we’re all in this together sort of thing. Like, Hey, you be sustainable, I’ll be sustainable. They want control of everything. And they were pretty clear about that.

     What wasn’t brought out in this—and I want to stress this because this ties into the medical issues we’re dealing with today with the pandemic, et cetera—other things that they didn’t bring out that I think now are being brought out because of current events—I want to read you two short quotes from a book written by two eye witnesses and participants in the [1992] Rio conference. They were there. They went as full—they were scholars, they were environmentalists of the old school. They went there hoping to be a part of the new thing that was happening, this new sustainable development thing.They saw great hope initially, but they came away disillusioned. And so they wrote a book called THE EARTH BROKERS – Power, Politics and World Development. In this book, which I had read a few years ago—I had to read it again when the pandemic things began in early 2020. In their book, they talk about the Biodiversity Convention, as well as Agenda 21. And the Biodiversity Convention as I mentioned ran in parallel at the same physical conference but it was just two different tracks. Agenda 21 over here, the Biodiversity Convention over here. Same people in many cases moving back and forth between the different tracks. Here’s what they wrote in their book, The Earth Brokers…. this is a direct quote [on page 42]:

[T]he convention implicitly equates the diversity of life – animals and plants – to the diversity of genetic codes, for which read genetic resources. By doing so, diversity becomes something modern science can manipulate. Finally, the convention promotes biotechnology as being ‘essential for the conservation and sustainable use of biodiversity’.
Article 16(1)Convention on Biological Diversity.

     That is stunning because it gives you the insider definition of what biodiversity means. You and I might think biodiversity means there’s lots of different species in the forest and the jungle and the oceans and oh it’s wonderful. I love the natural world, I always have. I grew up on a farm. We had all kinds of stuff that was cool for a young guy to play with and observe. But biodiversity had a completely different meaning in 1992 at the Biodiversity Convention. Having just introduced that topic … what they said on the next page, a direct quote [on page 43], with the definition again of what the convention really means:
[T]he main stake raised by the biodiversity convention is the issue of ownership and control over biological diversity. In the case of the North, and the USA in particular, the major concern was protecting the pharmaceutical and emerging biotechnology industries …

     When I read that again I was stunned, I felt a little embarrassed because I hadn’t seen it before. I hadn’t paid attention to it, I guess, because Covid was not in your face. The pandemic was not in your face. I just glossed over it just, okay, you know, some words and I went to the next paragraph. But this tells us that it wasn’t just a minor issue at the biodiversity convention. It was the main stake they said. The main issue. The main stake at the biodiversity convention was protecting the pharmaceutical and emerging biotechnology industries. And then as I looked at this again, I said, well, that was the time then when we were off to the races to implement all the things that we’re seeing today.

     Look back and sift through the history of the last 25, 30 years, you’ll see many things that plug into this new concept. When the DNA-based or the synthetic DNA-based therapies began to be developed in the last few years, they were completely released to the public first with messenger RNA vaccines. And then in India, now there’s actually a DNA-based vaccine that’s being given to people there. It doesn’t go into the muscle. It just goes under the skin. And we see now that the shots have been introduced to humanity, we see now the intent that the whole world must participate in these DNA modification exercises of humanity.

     When you ask the question, Where did this come from? I can trace it right back to the Biodiversity Convention, which ran in parallel with Agenda 21. This is where it all started. They set the groundwork, the legal groundwork, if you will, at the United Nations where a hundred, I think it was maybe 187 nations signed off on these agreements. That gave the United Nations the right, if you will, to come back later and say, You remember, you signed this agreement, Mr. Premiere, Mr. Prime Minister, and we’re going to hold you to it now.

     So when the pandemic hit in January, it was released by the World Health Organization in January of 2020, and they said, well, we have a pandemic folks. The United Nations went to all these countries that participated in the Biodiversity Convention. And they said, This is what you signed. This is what we must do. We are taking control over this situation. And all of the nations of the world simultaneously panicked, ran off to execute the policies that were given to them to execute the lockdowns, the face mask, later the vaccines, all of the other stuff, the social distancing. All of these policies were shoved down the nations of the world’s throat because of what they signed off on at the Biodiversity Convention in 1992.


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