Don’t fall for the CDC’s Big Lie about “the flu” (and those flu shots)

Long but well worth reading.

MCM

The CDC (the Centers for Disease Control and Prevention) was born, just like the FDA (Food and Drug Administration), as an important regulatory agency of the United States government that was intended to regulate various corrupt and monopoly-seeking industries that could harm the environment and/or the health of individuals and other weaker entities that had no other way to protect themselves from the dangerous practices of any number of powerful industries.  

Tragically, over the past couple of generations (particularly since the presidency of Ronald Reagan), both the CDC and the FDA have come under the tight control of many Big Pharma and Big Vaccine corporations (and their Big Bank lenders and lobbying groups) while at the same time abandoning their original charge of protecting the people from the consequences of corporate greed.

The multibillionaire and multimillionaire owners, investors, lobbying groups and think tanks have become grotesquely wealthy and powerful because of their ownership and/or investments in a multitude of profitable, highly secretive, non-elected and anti-democratic entities that are over-charging for their often toxic and often addictive products that often sicken the users with toxic side effects, drug-drug or vaccine-vaccine interactions, all of which are actually iatrogenic disorders (= doctor- or drug-caused).

The control that those private/corporate/non-elected entities have acquired is easily seen in the day-to-day actions of the corporate-influenced Presidency, the corporate-influenced Congress and the corporate-influenced Supreme Court, all of which seem to be doing the biding of whatever entities will sustain Wall Street’s and War Street’s grotesque profit-making actions.

There should be no surprise why many governmental entities, many of our regulatory agencies, Big Pharma, Big Vaccine, Wall Street, etc have lost a lot of credibility among the populace. But in today’s column I want to focus on the CDC, which annually deals in 4 billion dollar’s worth of vaccines every year and owns dozens of vaccine-related patents that might make the CDC a lot of money in the future.

The CDC is no longer an un-biased entity that is supposed to protect the citizenry from sociopathic corporations. As a matter of fact, the CDC actually acts a lot like such a corporation. A good example is the annual push by the CDC to get everybody in America to get their influenza vaccines, despite the powerful (and often censored-out) evidence that influenza vaccines can be harmful while offering little or no benefit.

One starting point in the debate over the logic of getting annual intramuscular injections of flu vaccines is the reality of Influenza-Like Illnesses (ILI), which comprise 80% of all “flu-like” illnesses that the CDC, Big Medicine and the mainstream media call “the flu” but is actually only “the flu” less than 20% of the time.

ILI is a transient respiratory illness that can be mild, moderate or severe and is usually accompanied by a body temperature (sometimes with chills) greater than 100˚F, a cough and/or sore throat, a runny or stuffy nose, muscle aches, headaches, fatigue and no other known causes for the symptoms. Diarrhea or other gastrointestinal symptoms are not part of an ILI.

ILI is an intermittently-common seasonal syndrome that is best prevented by a combination of good nutrition, good hygiene and avoidance of exposure to virus-shedding individuals. Only in a small minority of instances (see chart below) is the illness prevented by “getting your damn flu shot”.

The actual viruses that cause ILI (usually NOT actual influenza viruses) can only be positively-identified when appropriate costly laboratory tests are done, which doesn’t often happen outside of hospital ER settings because of the high costs. In 2017, Blue Cross reimbursed Medicare $571 (!) for a single Multiplex PCR (Polymerase Chain Reaction) Viral Panel test (CPT code = #87633). Since failure to do a PCR test precludes making a precise diagnosis, the CDC and state Departments of Health take the easy data-gathering route by “assuming” (and then readily publishing) that every ILI is actually a case of influenza! GIGO (Garbage In/Garbage Out)

Facebook shuts down 800+ activist pages on both left and right

... and Twitter's doing much the same.

Thus cyber-space today is just as "free" as our elections.

MCM

‘Land of censorship & home of the fake’: Alternative voices on Facebook and Twitter’s crackdown 

Published time: 12 Oct, 2018 16:48 Edited time: 12 Oct, 2018 17:23
‘Land of censorship & home of the fake’: Alternative voices on Facebook and Twitter’s crackdown
Cardboard cutouts of Facebook CEO Mark Zuckerberg seen at a protest in Washington DC © Reuters / Aaron P. Bernstein
Alternative voices online are incensed after Facebook and Twitter closed down hundreds of political media pages ahead of November’s crucial midterm elections. Facebook says they broke its spam rules, they say it’s censorship.

Some 800 pages spanning the political spectrum, from left-leaning organizations like The Anti Media, to flag-waving opinion sites like Right Wing News and Nation in Distress, were shut down. Other pages banned include those belonging to police brutality watchdog groups Filming Cops and Policing the Police. Even RT America’s Rachel Blevins found her own page banned for posts that were allegedly “misleading users.”

Cyber-gremlins are attacking News from Underground

These attacks multiplied after I sent out the link to our discussion of election theft.

MCM

On Fri, Oct 12, 2018 at 12:26 PM Greg Dinger – Greybeard Design wrote:

I have a plugin installed in your blog that detects unauthorized attempts to log in to the admin.  Seeing e-mails arrive, reporting that such attempts has been blocked, is nothing new or unusual.

 

However, the pace at which they are trying to break in at the moment is pretty intense.

 

No action needed, just letting you know I am monitoring this for you.

The NYTimes has no problem with “discarding” males (as Herod did)

Having turned a blind eye to the Holocaust and Stalin's crimes, the New York Times now casually endorses the idea of eliminating half the human race (or at least those in "advanced societies").

(On those two vast moral failures, see Laurel Leff's Buried by the Times and S.J. Taylor's Stalin's Apologist: Walter Duranty, the New York Times' Man in Moscow.)

MCM

To the Editor:

After absorbing all the New York Times articles enumerating the never-ending microaggressions (and worse) that Senate Republicans and others have heaped onto Christine Blasey Ford in particular, and onto our entire female populace in general, how oddly encouraging it was to read an article titled “Gnawing on the Patriarchy: Life Without Males?” (Science Times, Oct. 2).

The article tells of research showing that “males can be discarded from advanced societies in which they once played an active role.” In the current climate I’m certain it came across as a clarion call to many who had been riveted by the Kavanaugh hearing.

Well played, New York Times.

Susan Biegler
North Bellmore, N.Y.

The New York Times and other tools of empire (including the IDF!) lament the resignation of “moderate” psychopath Nikki Haley

Empire Loyalists Grieve Resignation Of Moderate Psychopath Nikki Haley

by Caitlin Johnstone

World War Three proponent and US Ambassador to the UN Nikki Haley has announced her resignation today, to the dismay of establishment bootlickers everywhere.

“Nikki Haley, ambassador to the United Nations, has resigned, leaving the administration with one less moderate Republican voice,” tweeted the New York Times, without defining what specifically is “moderate” about relentlessly pushing for war and starvation sanctions at every opportunity and adamantly defending the slaughter of unarmed Palestinian protesters with sniper fire.

“Too bad Nikki Haley has resigned,” tweeted law professor turned deranged Russia conspiracy theorist Laurence Tribe. “She was one of the last members of Trumplandia with even a smidgen of decency.”

“Thank you @nikkihaley for your remarkable service. We look forward to welcoming you back to public service as President of the United States,” tweeted Mark Dubowitz, Chief Executive of the neoconservative think tank/covert Israeli war psyop firm Foundation for Defense of Democracies.

“Thank you @nikkihaley for your service in the @UN and unwavering support for Israel and the truth,” tweeted the fucking IDF. “The soldiers of the Israel Defense Forces salute you!”

People all around the world are going mad

Neither this piece nor the Lancet study offers any explanation as to why so many people everywhere are cracking up—surely a result of all the toxins that we eat and drink and breathe, the radiation we absorb, and other, subtler aspects of post-modern life.

Those of us who (a) have not gone mad, and (b) do not refuse to face what's happened to the world must all unite, and dedicate ourselves to changing it.

MCM

Has the world gone mad? Mental health disorders on the rise globally

© Nikolay Doychinov, AFP | File photo of a painting on a wall in the dining room of a psychiatric hospital in Kurilo, near Sofia, Bulgaria.Text by NEWS WIRES

Latest update : 2018-10-10

Mental health disorders are on the rise in every country in the world and could cost the global economy up to $16 trillion between 2010 and 2030 if a collective failure to respond is not addressed, according to an expert report on Tuesday.

The “Lancet Commission” report by 28 global specialists in psychiatry, public health and neuroscience, as well as mental health patients and advocacy groups, said the growing crisis could cause lasting harm to people, communities and economies worldwide.

While some of the costs will be the direct costs of healthcare and medicines or other therapies, most are indirect – in the form of loss of productivity, and spending on social welfare, education and law and order, the report’s co-lead author Vikram Patel said.

The wide-ranging report did not give the breakdown of the potential $16 trillion economic impact it estimated by 2030.

Brett Kavanaugh (and all the rest of us) can thank Barack Obama for his rise

Obama’s Resistance to Investigating the Bush Administration Allowed Brett Kavanaugh to Skate Onto the Supreme Court

ONE OF BARACK Obama’s first decisions after being elected president continued to haunt the country over the weekend, as Brett Kavanaugh was sworn in as the fifth hard-line conservative on the Supreme Court.

In January 2009, George W. Bush left office with an abysmal 22 percent approval rating, the lowest ever recorded. Almost everyone with anything to do with his administration was considered politically toxic.

With full Democratic control of the federal government, calls came for an investigation into the scandals of the Bush administration, including torture, mass surveillance, and war profiteering. While some called for criminal prosecutions, others wanted hearings or an independent investigation that would — at minimum — put into the public record the details of who did what and when. At the least, the argument went, Democrats could ensure that the GOP had to wear the Bush administration for years; that the officials involved in wrongdoing would be written out of polite society; and that future administrations would not revert to those practices.

Obama refused. “We need to look forward as opposed to looking backwards,” he said famously on January 11, 2009, days before he took office.

Had he looked forward far enough, he would have seen one of the chief boosters of the torture program elevated to CIA director, and a Bush administration attorney with complicity in a wide array of its most controversial programs lifted up to the U.S. Supreme Court.

Kavanaugh’s rise to the Supreme Court is the result of elite institutional failure. The judge was sworn in by Chief Justice John Roberts on Saturday evening, even as demonstrators banged on the doors of the court. “The road that led us here has been bitter, angry, and partisan,” said Minority Leader Sen. Chuck Schumer on the Senate floor after the vote, “steeped in hypocrisy and hyperbole and resentment and outrage.”

Three allegations of sexual assault — the first was broken by The Intercept — and and FBI investigation weren’t enough to sink Kavanaugh. Nor were indications of perjurious testimony — in part because a trove of documents relating to Kavanaugh’s time with the Bush administration that is currently being analyzed by the National Archives, including emails and memos about surveillance, torture, and Kavanaugh’s involvement with a hacking scandal, won’t be released until the end of October.

At least 100,000 documents relating to Kavanaugh’s involvement in developing policy during his time as associate counsel to the president from 2001 to 2003, and his time as staff secretary from 2003 to 2006, have been withheld by the Trump administration, citing executive privilege. But the National Archives revealed, in response to a lawsuit from the Electronic Privacy Information Center, that there are hundreds of emails in the separate, 300,000 document cache that the agency is reviewing for publication. “The communication to EPIC revealed that Kavanaugh sent 11 e-mails to John Yoo, the architect of warrantless wiretapping; 227 e-mails about ‘surveillance’ programs and the ‘Patriot Act;’ and 119 e-mails concerning ‘CAPPS II’ (passenger profiling), ‘Fusion Centers’ (government surveillance centers), and the Privacy Act,” EPIC said in a statement announcing the revelation.

With proper public understanding of Kavanaugh’s role in the unpopular policies of of the Bush White House, that role may have been disqualifying by itself.

Bush first proposed Kavanaugh for a seat on the D.C. Circuit in 2003. His nomination was part of the same game being played today, and that has been played for decades: The right wing in America has steadily eroded any liberal power on the bench since Ronald Reagan, and the Democrats have been powerless to do much about it. After a lengthy three-year process, punctuated by a number of harsh statements on the nomination from Democratic senators, Kavanaugh was confirmed to the bench. Sen. Patrick Leahy referred to the right-wing history of court-packing a month later, while discussing the nominations of four other judges, including Neil Gorsuch. “In the important D.C. Circuit,” Leahy said on the Senate floor, “the confirmation of Brett Kavanaugh was the culmination the Republicans’ decade-long attempt to pack the D.C. Circuit that began with the stalling of Merrick Garland’s nomination in 1996.”

Both Kavanaugh’s time with the Bush administration and his involvement with the administration’s controversial policies have been a constant undercurrent to the Senate hearings on his nomination, but he largely escaped serious scrutiny on that record — even though Kavanaugh continued to advocate for the worst of the security state from the bench. Senate Democrats expressed their skepticism over Kavanaugh’s dissembling about the policies; Kavanaugh told members of the Judiciary Committee in September that he was “not read into that program, not involved in crafting that program nor crafting the legal justifications for that program.” In a written response to a question posed by Sen. Dianne Feinstein on his involvement in the program, Kavanaugh dispensed with the vague answers and made his position clear. “I became aware of the program and the memos when they were publicly disclosed in news reports in 2004,” wrote Kavanaugh.

Just by looking at the National Archives description of the records, it appears clear that Kavanaugh was involved in the planning of the Bush-era surveillance rules which led to warrantless wiretapping being codified into the American national security state. Further, Kavanaugh’s alleged involvement in Bush-era judicial subterfuge by Republican hatchet man Manuel Miranda is still an open question, though Kavanaugh has repeatedly denied having any involvement in funneling the stolen information Miranda hacked from Senate Democrats in 2003 to the Bush administration. The Bush Justice Department declined to prosecute Miranda, and questions about Kavanaugh’s level of cooperation will remain until at least the end of October.

Over the past decade, the political world has done everything possible to minimize and forget the crimes of the early to mid-2000s. The effect has been felt ever since. Members of the Bush administration and their hangers-on have spent their time working diligently to return to good standing in the social and professional worlds they once dominated in Washington and New York. Allowing them to reintegrate into elite society has had almost as catastrophic an effect on American politics as Donald Trump.

It’s not just Kavanaugh. The confirmation of Gina Haspel, an admitted proponent of torture who ran a Thailand black site in 2002 — a fact that became a minor issue before the Senate sent her back to Langley to run the CIA — was a perfect example of the insufficiency of the American political system to properly deal with the Bush regime toppling established norms around war and detainees.

Complaints from the left about the image rehabilitation of the Bushes have largely been met with derision. Esquire writer Charlie Pierce, who referred to John McCain’s funeral as a “council of war” for the resistance, fired off a riposte to his critics which sums up the liberal view of the need for a more genteel version of corporate dominance, regressive Christianity, and endless war.

The satirists explain their brilliant shot at “academic grievance studies”

Academic Grievance Studies and the Corruption of Scholarship

Academic Grievance Studies and the Corruption of ScholarshipThis essay, although hopefully accessible to everyone, is the most thorough breakdown of the study and written for those who are already somewhat familiar with the problems of ideologically-motivated scholarship, radical skepticism and cultural constructivism.


Part I: Introduction

Something has gone wrong in the university—especially in certain fields within the humanities. Scholarship based less upon finding truth and more upon attending to social grievances has become firmly established, if not fully dominant, within these fields, and their scholars increasingly bully students, administrators, and other departments into adhering to their worldview. This worldview is not scientific, and it is not rigorous. For many, this problem has been growing increasingly obvious, but strong evidence has been lacking. For this reason, the three of us just spent a year working inside the scholarship we see as an intrinsic part of this problem.

We spent that time writing academic papers and publishing them in respected peer-reviewed journals associated with fields of scholarship loosely known as “cultural studies” or “identity studies” (for example, gender studies) or “critical theory” because it is rooted in that postmodern brand of “theory” which arose in the late sixties. As a result of this work, we have come to call these fields “grievance studies” in shorthand because of their common goal of problematizing aspects of culture in minute detail in order to attempt diagnoses of power imbalances and oppression rooted in identity.
We undertook this project to study, understand, and expose the reality of grievance studies, which is corrupting academic research. Because open, good-faith conversation around topics of identity such as gender, race, and sexuality (and the scholarship that works with them) is nearly impossible, our aim has been to reboot these conversations. We hope this will give people—especially those who believe in liberalism, progress, modernity, open inquiry, and social justice—a clear reason to look at the identitarian madness coming out of the academic and activist left and say, “No, I will not go along with that. You do not speak for me.”
This document is a first look at our project and an initial attempt to grapple with what we’re learning and what it means. Because of its length and detail, it is organized as follows, putting the factual information up front and more detailed explanations thereafter.
  • Our methodology, which is central to contextualizing our claims;
  • A summary of this project from its beginning until we were eventually exposed and forced to go public before we could conclude our research;
  • An explanation of why we did this;
  • A summary of the problem and why it matters;
  • A clear explanation of how this project came to be;
  • The results of our study, including a full list of all of the papers we submitted, their final outcomes, and relevant reviewer comments to date;
  • A discussion of the significance of the results;
  • A summary of what may come next

Part II: Methods

Our approach is best understood as a kind of reflexive ethnography—that is, we conducted a study of a peculiar academic culture by immersing ourselves within it, reflecting its output and modifying our understanding until we became “outsiders within” it.

Our objective was to learn about this culture and establish that we had become fluent in its language and customs by publishing peer-reviewed papers in its top journals, which usually only experts in the field are capable of doing. Because we came to conceptualize this project as a kind of reflexive ethnographic study in which we sought to understand the field and how it works by participating in it, obtaining peer reviewers’ comments about what we were doing right and what needed to change to make absurd theses acceptable was central to the project. Indeed, the reviewers’ comments are in many ways more revealing about the state of these fields than the acceptances themselves.

While our papers are all outlandish or intentionally broken in significant ways, it is important to recognize that they blend in almost perfectly with others in the disciplines under our consideration. To demonstrate this, we needed to get papers accepted, especially by significant and influential journals. Merely blending in couldn’t generate the depth necessary for our study, however. We also needed to write papers that took risks to test certain hypotheses such that the fact of their acceptance itself makes a statement about the problem we’re studying (see the Papers section, below). Consequently, although this study does not qualify as being particularly controlled, we did control one important variable: the big-picture methodology we used to write every paper.

Our paper-writing methodology always followed a specific pattern: it started with an idea that spoke to our epistemological or ethical concerns with the field and then sought to bend the existing scholarship to support it. The goal was always to use what the existing literature offered to get some little bit of lunacy or depravity to be acceptable at the highest levels of intellectual respectability within the field. Therefore, each paper began with something absurd or deeply unethical (or both) that we wanted to forward or conclude. We then made the existing peer-reviewed literature do our bidding in the attempt to get published in the academic canon.

This is the primary point of the project: What we just described is not knowledge production; it’s sophistry. That is, it’s a forgery of knowledge that should not be mistaken for the real thing. The biggest difference between us and the scholarship we are studying by emulation is that we know we made things up.

This process is the one, single thread that ties all twenty of our papers together, even though we used a variety of methods to come up with the various ideas fed into their system to see how the editors and peer reviewers would respond. Sometimes we just thought a nutty or inhumane idea up and ran with it. What if we write a paper saying we should train men like we do dogs—to prevent rape culture? Hence came the “Dog Park” paper. What if we write a paper claiming that when a guy privately masturbates while thinking about a woman (without her consent—in fact, without her ever finding out about it) that he’s committing sexual violence against her? That gave us the “Masturbation” paper. What if we argue that the reason superintelligent AI is potentially dangerous is because it is being programmed to be masculinist and imperialist using Mary Shelley’s Frankenstein and Lacanian psychoanalysis? That’s our “Feminist AI” paper. What if we argued that “a fat body is a legitimately built body” as a foundation for introducing a category for fat bodybuilding into the sport of professional bodybuilding? You can read how that went in Fat Studies.

At other times, we scoured the existing grievance studies literature to see where it was already going awry and then tried to magnify those problems. Feminist glaciology? Okay, we’ll copy it and write a feminist astronomy paper that argues feminist and queer astrology should be considered part of the science of astronomy, which we’ll brand as intrinsically sexist. Reviewers were very enthusiastic about that idea. Using a method like thematic analysis to spin favored interpretations of data? Fine, we wrote a paper about trans people in the workplace that does just that. Men use “male preserves” to enact dying “macho” masculinities discourses in a way society at large won’t accept? No problem. We published a paper best summarized as, “A gender scholar goes to Hooters to try to figure out why it exists.” “Defamiliarizing,” common experiences, pretending to be mystified by them and then looking for social constructions to explain them? Sure, our “Dildos” paper did that to answer the questions, “Why don’t straight men tend to masturbate via anal penetration, and what might happen if they did?” Hint: according to our paper in Sexuality and Culture, a leading sexualities journal, they will be less transphobic and more feminist as a result.

We used other methods too, like, “I wonder if that ‘progressive stack’ in the news could be written into a paper that says white males in college shouldn’t be allowed to speak in class (or have their emails answered by the instructor), and, for good measure, be asked to sit in the floor in chains so they can ‘experience reparations.’” That was our “Progressive Stack” paper. The answer seems to be yes, and feminist philosophy titan Hypatia has been surprisingly warm to it. Another tough one for us was, “I wonder if they’d publish a feminist rewrite of a chapter from Adolf Hitler’s Mein Kampf.” The answer to that question also turns out to be “yes,” given that the feminist social work journal Affilia has just accepted it. As we progressed, we started to realize that just about anything can be made to work, so long as it falls within the moral orthodoxy and demonstrates understanding of the existing literature.

Put another way, we now have good reasons to believe that if we just appropriate the existing literature in the right ways—and there always seems to be a citation or vein of literature that makes it possible—we can say almost any politically fashionable thing we want. The underlying questions in every single case were the same: What do we need to write, and what do we need to cite (all of our citations are real, by the way) to get this academic madness published as high “scholarship”?

What Did We Do?

We wrote 20 papers and submitted them to the best journals in the relevant fields (more on this below) with considerable success, even though we had to take the project public prematurely, and thus stop the study, before it could be properly concluded. At the time of publishing this, we have:

  • 7 papers accepted.

4 of these have been published online.

3 more have been accepted without having had time to see publication through. (This can take months).

  • 7 papers still in play when we had to call a halt.

2 have been “revised and resubmitted,” and are awaiting a decision. (A judgment of “Revise and Resubmit” usually results in publication following the satisfactory completion of requested revisions. A judgment of “Reject and Resubmit” can result in publication following more substantial ones. It is very rare for papers to be accepted outright.)

1 is still under first review at its current journal

4 are left hanging with no time to submit them to journals after rejection (2), revise and resubmit (1) or reject and resubmit (1).

  • 6 retired as fatally flawed or beyond repair.
  • 4 invitations to peer-review other papers as a result of our own exemplary scholarship. (For ethical reasons, we declined all such invitations. Had we wished to fully participate in their culture in this way, however, it would have been an unrivaled opportunity to tinker with how far we could take the hypothesis that the canon of literature within these fields gets skewed in part because the peer-review process encourages the existing political and ideological biases.)
  • 1 paper (the one about rape culture in dog parks) gained special recognition for excellence from its journal, Gender, Place, and Culture, a highly ranked journal that leads the field of feminist geography. The journal honored it as one of twelve leading pieces in feminist geography as a part of the journal’s 25th anniversary celebration.

To summarize, we spent 10 months writing the papers, averaging one new paper roughly every thirteen days. (Seven papers published over seven years is frequently claimed to be the number sufficient to earn tenure at most major universities although, in reality, requirements vary by institution.) As for our performance, 80% of our papers overall went to full peer review, which keeps with the standard 10-20% of papers that are “desk rejected” without review at major journals across the field. We improved this ratio from 0% at first to 94.4% after a few months of experimenting with much more hoaxish papers. Because we were forced to go public before we could complete our study, we cannot be sure how many papers would have been accepted if we had had time to see them through—papers typically take 3-6 months or more to complete the entire process and one of ours was under review from December 2017 to August 2018—but an estimate of at least 10, probably 12, eventual acceptances seems warranted at the time of having to call a halt.

The final submitted drafts totaled just shy of 180,000 words and the entire project totaled between 300,000 and 350,000 words, including all notes, drafts, summaries, and replies to journal reviewers. The papers themselves span at least fifteen subdomains of thought in grievance studies, including (feminist) gender studies, masculinities studies, queer studies, sexuality studies, psychoanalysis, critical race theory, critical whiteness theory, fat studies, sociology, and educational philosophy. They featured radically skeptical and standpoint epistemologies rooted in postmodernism, feminist and critical race epistemology rooted in critical social constructivism as well as psychoanalysis. They all also endeavored to be humorous in at least some small way (and often, big ones). The project so far has generated more than 40 substantive editorial and expert reader reports, constituting a further 30,000 or so words of data that provide a unique insider’s look into the field and its operation.

Our papers also present very shoddy methodologies including incredibly implausible statistics (“Dog Park”), making claims not warranted by the data (“CisNorm,” “Hooters,” “Dildos”), and ideologically-motivated qualitative analyses (“CisNorm,” “Porn”). (NB: See Papers section below.) Questionable qualitative methodologies such as poetic inquiry and autoethnography (sometimes rightly and pejoratively called “mesearch”) were incorporated (especially in “Moon Meetings”).

Many papers advocated highly dubious ethics including training men like dogs (“Dog Park”), punishing white male college students for historical slavery by asking them to sit in silence in the floor in chains during class and to be expected to learn from the discomfort (“Progressive Stack”), celebrating morbid obesity as a healthy life-choice (“Fat Bodybuilding”), treating privately conducted masturbation as a form of sexual violence against women (“Masturbation”), and programming superintelligent AI with irrational and ideological nonsense before letting it rule the world (“Feminist AI”). There was also considerable silliness including claiming to have tactfully inspected the genitals of slightly fewer than 10,000 dogs whilst interrogating owners as to their sexuality (“Dog Park”), becoming seemingly mystified about why heterosexual men are attracted to women (“Hooters”), insisting there is something to be learned about feminism by having four guys watch thousands of hours of hardcore pornography over the course of a year while repeatedly taking the Gender and Science Implicit Associations Test (“Porn”), expressing confusion over why people are more concerned about the genitalia others have when considering having sex with them (“CisNorm”), and recommending men anally self-penetrate in order to become less transphobic, more feminist, and more concerned about the horrors of rape culture (“Dildos”). None of this, except that Helen Wilson recorded one “dog rape per hour” at urban dog parks in Portland, Oregon, raised so much as a single reviewer eyebrow, so far as their reports show.

Near the end of July 2018, a clear need arose to call the project to a premature end after our “dog park” paper attracted incredulous attention on social media generated by the Twitter account Real Peer Review, which is a platform dedicated to exposing shoddy scholarship. This deserved incredulity led to small and then larger journalistic publications investigating our fictitious author, Helen Wilson, and our non-existent institution, the Portland Ungendering Research Initiative (PURI) and finding no credible history of either. Under this pressure, the publishing journal, Gender, Place and Culture, asked our author to prove her identity and then released an expression of concern about the paper. This generated further attention that eventually got the Wall Street Journal involved, and far more importantly, it changed the ethics of utilizing deception within the project. With major journalistic outlets and (by then) two journals asking us to prove our authors’ identities, the ethics had shifted away from a defensible necessity of investigation and into outright lying. We did not feel right about this and decided the time had come to go public with the project. As a result, we came clean to the Wall Street Journal at the beginning of August and began preparing a summary as quickly as possible even though we still had several papers progressing encouragingly through the review process.

Part III: Why Did We Do This?

Because we’re racist, sexist, bigoted, misogynistic, homophobic, transphobic, transhysterical, anthropocentric, problematic, privileged, bullying, far right-wing, cishetero straight white males (and one white female who was demonstrating her internalized misogyny and overwhelming need for male approval) who wanted to enable bigotry, preserve our privilege, and take the side of hate?

No. None of those apply. Nevertheless, we’ll be accused of it, and we have some insights into why.

To many not involved in academia, particularly those who are skeptical of its worth generally, it may seem like we’re addressing yet another obscure academic squabble of little relevance to the real world. You are mistaken. The problem we’ve been studying is of the utmost relevance to the real world and everyone in it.

Alternatively, those who are positively inclined towards academia and ethically and/or politically in support of social science and humanities research that focuses on social justice issues may think the work researchers are doing on these topics is important and generally sound. You’d be right that it’s important but not that it is always sound—some of the work being produced is positively horrifying and surreal while exerting considerable influence on the field and beyond. You also might acknowledge that there are problems arising from the pressures of a publish-or-perish culture driven by broken university business models and taken advantage of by an opportunistic publishing industry, but be skeptical that there are any serious integral epistemological or ethical issues at work.

As liberals, we recognize that you might be resistant to acknowledging that our evidence points to an undeniable problem in academic research on important issues relevant to social justice. The work done in these fields claims to continue the vital work of the civil rights movements, liberal feminism, and Gay Pride. It seeks to address oppression of women and racial and sexual minorities. Surely, you might therefore believe, these bodies of literature must be essentially good and sound, even if you recognize some overreach and silliness.

After having spent a year immersed and becoming recognized experts within these fields, in addition to witnessing the divisive and destructive effects when activists and social media mobs put it to use, we can now state with confidence that it is neither essentially good nor sound. Further, these fields of study do not continue the important and noble liberal work of the civil rights movements; they corrupt it while trading upon their good names to keep pushing a kind of social snake oil onto a public that keeps getting sicker. For us to know anything about injustice in society and be able to show it to those who are unaware or in denial of it, scholarship into it must be rigorous. Currently, it is not, and this enables it, and social justice issues with it, to be dismissed. This is a serious problem of considerable concern, and we must address it.

What’s the Problem?

We have stated firmly that there is a problem in our universities, and that it’s spreading rapidly into culture. It is aided in this by being tricky to understand and by intentionally using emotionally powerful words—like “racist” and “sexist”—in technical ways that mean something different than their common usages. This project identifies aspects of this problem, tests them, and then exposes them.

The problem is epistemological, political, ideological, and ethical and it is profoundly corrupting scholarship in the social sciences and humanities. The center of the problem is formally termed “critical constructivism,” and its most egregious scholars are sometimes referred to as “radical constructivists.” Expressing this problem accurately is difficult, and many who’ve tried have studiously avoided doing so in any succinct and clear way. This reticence, while responsible given the complexity of the problem and its roots, has likely helped the problem perpetuate itself.

This problem is most easily summarized as an overarching (almost or fully sacralized) belief that many common features of experience and society are socially constructed. These constructions are seen as being nearly entirely dependent upon power dynamics between groups of people, often dictated by sex, race, or sexual or gender identification. All kinds of things accepted as having a basis in reality due to evidence are instead believed to have been created by the intentional and unintentional machinations of powerful groups in order to maintain power over marginalized ones. This worldview produces a moral imperative to dismantle these constructions.

Common “social constructions” viewed as intrinsically “problematic” and thus claimed to be in need of dismantling include:

  • the understanding that there are cognitive and psychological differences between men and women which could explain, at least partially, why they make different choices in relation to things like work, sex, and family life;
  • that so-called “Western medicine” (even though many eminent medical scientists are not Western) is superior to traditional or spiritual healing practices;
  • that Western liberal cultural norms which grant women and the LGBT equal rights are ethically superior in this regard to non-Western religious or cultural ones that do not; and
  • that being obese is a life-limiting heath condition rather than an unfairly stigmatized and equally healthy and beautiful body-choice.

Underlying these alleged “social constructions” is the most deeply concerning of them all. This is the belief that in urgent need of “disrupting” is the simple truth that science itself—along with our best methods of data-gathering, statistical analysis, hypothesis testing, falsifying, and replicating results—is generally a better way of determining information about the objective reality of any observable phenomenon than are non-scientific, traditional, cultural, religious, ideological, or magical approaches. That is, for grievance studies scholars, science itself and the scientific method are deeply problematic, if not outright racist and sexist, and need to be remade to forward grievance-based identitarian politics over the impartial pursuit of truth. These same issues are also extended to the “Western” philosophical tradition which they find problematic because it favors reason to emotion, rigor to solipsism, and logic to revelation.

As a result, radical constructivists tend to believe science and reason must be dismantled to let “other ways of knowing” have equal validation as knowledge-producing enterprises. These, depending on the branch of “theory” being invoked, are allegedly owned by women and racial, cultural, religious, and sexual minorities. Not only that, they are deemed inaccessible to more privileged castes of people, like white heterosexual men. They justify this regressive thinking by appealing to their alternative epistemology, called “standpoint theory.” This results in an epistemological and moral relativism which, for political reasons, promotes ways of knowing that are antithetical to science and ethics which are antithetical to universal liberalism.

Radical constructivism is thus a dangerous idea that has become authoritative. It forwards the idea that we must, on moral grounds, largely reject the belief that access to objective truth exists (scientific objectivity) and can be discovered, in principle, by any entity capable of doing the work, or more specifically by humans of any race, gender, or sexuality (scientific universality) via empirical testing (scientific empiricism). (This particular belief is sometimes referred to as “radical skepticism,” although philosophers also have other meanings for this term.) Although knowledge is always provisional and open to revision, there are better and worse ways to get closer to it, and the scientific method is the best we have found. By contrast, the means offered by critical theory are demonstrably and fatally flawed. Particularly, this approach rejects scientific universality and objectivity and insists, on moral grounds, that we must largely accept the notion of multiple, identity-based “truths,” such as a putative “feminist glaciology.” Under critical constructivism, this gains an explicitly radical political motivation.

Any scholarship that proceeds from radically skeptical assumptions about objective truth by definition does not and cannot find objective truth. Instead it promotes prejudices and opinions and calls them “truths.” For radical constructivists, these opinions are specifically rooted a political agenda of “Social Justice” (which we have intentionally made into a proper noun to distinguish it from the type of real social progress falling under the same name). Because of critical constructivism, which sees knowledge as a product of unjust power balances, and because of this brand of radical skepticism, which rejects objective truth, these scholars are like snake-oil salespeople who diagnose our society as being riddled with a disease only they can cure. That disease, as they see it, is endemic to any society that forwards the agency of the individual and the existence of objective (or scientifically knowable) truths.

Having spent a year doing this work ourselves, we understand why this fatally flawed research is attractive, how it is factually wrong in its foundations, and how it is conducive to being used for ethically dubious overreach. We’ve seen, studied, and participated in its culture through which it “proves” certain problems exist and then advocates often divisive, demeaning, and hurtful treatments we’d all do better without.

We also know that the peer-review system, which should filter out the biases that enable these problems to grow and gain influence, is inadequate within grievance studies. This isn’t so much a problem with peer review itself as a recognition that peer review can only be as unbiased as the aggregate body of peers being called upon to participate. The skeptical checks and balances that should characterize the scholarly process have been replaced with a steady breeze of confirmation bias that blows grievance studies scholarship ever further off course. This isn’t how research is supposed to work.

Though it doesn’t immediately seem obvious—because financial incentives for the researchers, for the most part, aren’t directly involved (although the publishing houses are definitely raking it in)—this is a kind of blatant corruption. In this way, politically biased research that rests on highly questionable premises gets legitimized as though it is verifiable knowledge. It then goes on to permeate our culture because professors, activists, and others cite and teach this ever-growing body of ideologically skewed and fallacious scholarship.

This matters because even though most people will never read a single scholarly paper in their lifetimes, peer-reviewed journals are the absolute gold standard of knowledge production. And these concepts leak into culture. A good example of this is Robin DiAngelo’s concept of “white fragility,” which posits that white people have become fragile because of their privilege and will act out like spoiled children if it is challenged. DiAngelo forwarded this concept in the International Journal of Critical Pedagogy in 2011. Seven years later, in 2018, she landed a major book deal on white fragility, even as activists pushed it into the common parlance and started putting it on billboards around Portland, Oregon.

As a society we should be able to rely upon research journals, scholars, and universities upholding academic, philosophical, and scientific rigor (because most academic journals do). We need to know that the hardline stand against corruptions of research taken in domains like financial and personal conflicts-of-interest will extend to political, moral, and ideological biases. Our project strongly suggests that at present we can neither rely upon nor know these things in fields that bow to or traffic in grievance studies. The reason is because grievance studies based in critical constructivism (a class of descendants of cynical postmodern philosophy and poststructuralism) have corrupted research journals. This needs to be repaired.

This is why this matters, but how did we get here, to this specific project? And what guiding principles did we adopt and why?

Part IV: The Plan—How this Came to Be

In May 2017, James and Peter published a paper in a poorly ranked peer-reviewed journal arguing, among other things, that penises conceptually cause climate change. Its impact was very limited, and much criticism of it was legitimate. The journal was poor, and its quality was by far the dominant factor in how it was published (in that it provides very lax review standards and charges authors a fee to have their papers published). This muddied the water so much that “The Conceptual Penis” could not prove much about the state of its intended primary target: academic gender studies (which relies heavily upon critical constructivism). To do that, a much larger and more rigorous study was needed.

We approached this new effort by asking two central questions: Are we correct in our claim that highly regarded peer-reviewed journals in gender studies and related fields will publish obvious hoaxes? (By “hoaxes,” we meant papers featuring at least one of the following: clearly ludicrous and/or outrageous theses, visibly amateurish construction, a transparent lack of rigor, and that clearly demonstrate little understanding of the field.) And, if not, what will they publish?

We set out with three basic rules: (1) we’ll focus almost exclusively upon ranked peer-reviewed journals in the field, the higher the better and at the top of their subdisciplines whenever possible; (2) we will not pay to publish any paper; and (3) if we are asked at any point by a journal editor or reviewer (but not a journalist!) if any paper we wrote is an attempted hoax, we will admit it. These rules were meant to ensure that any conclusions we derived from the field came from the field itself, not the unrelated but significant problem that also corrupts academic pursuits: the proliferation of predatory and quasi-predatory journals with extremely low standards. With these rules guiding us, we committed to transparently reporting the results, whether we succeeded or failed.

In the year that followed, and with the help of Helen, who joined us in September 2017, we wrote twenty academic papers for journals in fields we have come to identify as being particularly susceptible to grievance studies and critical constructivism. The results have gone a long way toward answering both of our central questions.

The first question has a clear answer. “Are we correct in our claim that highly regarded peer-reviewed journals in gender studies and related fields will publish obvious hoaxes?” was answered nearly unequivocally and in the negative by November. It only took us a few months and a few papers to learn that while it is possible that some journals in these fields may fall prey to an outright hoax so long as it plays upon their moral biases and preferred academic jargon, nothing like “The Conceptual Penis” would have been published in a highly regarded gender-studies journal. In believing that some might, and on having said so in the wake of that attempt, we were wrong.

In pursuing the second question (“What will they publish?”), we learned a great deal of useful information about academic grievance studies. First, by taking a reflexive ethnographic approach, seeking reviewer comments, complying with them, playing more strongly to biases we were explicitly told would help us be published, we became well-versed not only in the scholarship of the fields we are studying but also in the culture that favors it. Second, we amassed what appears to be significant evidence and sufficient expertise to state that we were correct in claiming there is a problem with bias in fields influenced by critical constructivist approaches and assumptions.

Part V: The Results (of all 20 papers)

(All the papers and reviews can be found here)

“Dog Park”

Title: Human Reactions to Rape Culture and Queer Performativity in Urban Dog Parks in Portland, Oregon

By

Helen Wilson, Ph.D., Portland Ungendering Research (PUR) Initiative (fictional)

Gender, Place, and Culture

Status: Accepted & Published

Recognized for excellence. Expression of concern raised on it following journalistic interest leading us to have to conclude the project early.

Thesis: That dog parks are rape-condoning spaces and a place of rampant canine rape culture and systemic oppression against “the oppressed dog” through which human attitudes to both problems can be measured. This provides insight into training men out of the sexual violence and bigotry to which they are prone.

Purpose: To see if journals will accept arguments which should be clearly ludicrous and unethical if they provide (an unfalsifiable) way to perpetuate notions of toxic masculinity, heteronormativity, and implicit bias.

Selected Reviewer Comments:

“This is a wonderful paper – incredibly innovative, rich in analysis, and extremely well-written and organized given the incredibly diverse literature sets and theoretical questions brought into conversation. The author’s development of the focus and contributions of the paper is particularly impressive. The fieldwork executed contributes immensely to the paper’s contribution as an innovative and valuable piece of scholarship that will engage readers from a broad cross-section of disciplines and theoretical formations. I believe this intellectually and empirically exciting paper must be published and congratulate the author on the research done and the writing.” -Reviewer 1, Gender, Place, and Culture

“Thank you for the opportunity to review a really interesting paper. I think it will make an important contribution to feminist animal geography with some minor revisions, as described below.” -Reviewer 2, Gender, Place, and Culture

As you may know, GPC is in its 25th year of publication. And as part of honoring the occasion, GPC is going to publish 12 lead pieces over the 12 issues of 2018 (and some even into 2019). We would like to publish your piece, Human Reactions to Rape Culture and Queer Performativity at Urban Dog Parks in Portland, Oregon, in the seventh issue. It draws attention to so many themes from the past scholarship informing feminist geographies and also shows how some of the work going on now can contribute to enlivening the discipline. In this sense we think it is a good piece for the celebrations. I would like to have your permission to do so.” -Editor of Gender, Place, and Culture


“Fat Bodybuilding”

Title: Who Are They to Judge?: Overcoming Anthropometry and a Framework for Fat Bodybuilding

By

Richard Baldwin, Ph.D., Gulf Coast State College (a real person who gave us permission to use his scholarly identity for this project)

Fat Studies

Status: Accepted, Published

Thesis: That it is only oppressive cultural norms which make society regard the building of muscle rather than fat admirable and that bodybuilding and activism on behalf of the fat could be benefited by including fat bodies displayed in non-competitive ways.

Purpose: To see if journals will accept arguments which are ludicrous and positively dangerous to health if they support cultural constructivist arguments around body positivity and fatphobia.

Selected Reviewer Comments:

The topic of this essay is certainly novel and addresses an issue relevant to a disenfranchised demographic. The essay addresses bodybuilding as a stigmatizing activity toward the fat body and presents fat bodybuilding as a “way to disrupt the cultural space” of traditional bodybuilding” -Reviewer 1, Fat Studies

I thoroughly enjoyed reading this article and believe it has an important contribution to make to the field and this journal. For the most part, I wholeheartedly agree with its argument. It is well written and structured.”-Reviewer 3, Fat Studies

On p. 24, the author writes “a fat body is a legitimately built body”. Absolutely agreed.” -Reviewer 3, Fat Studies

“[T]he use of the term ‘final frontier’ is problematic in at least two ways. First – the term frontier implies colonial expansion and hostile takeover, and the genocidal erasure of indigenous peoples. Find another term.” -Reviewer 3, Fat Studies


“Dildos”

Title: Going in Through the Back Door: Challenging Straight Male Homohysteria and Transphobia through Receptive Penetrative Sex Toy Use

By

M Smith, M.A., PUR Initiative (fictional)

Sexuality & Culture

Status: Accepted, Published

Thesis: That it is suspicious that men rarely anally self-penetrate using sex toys, and that this is probably due to fear of being thought homosexual (“homohysteria”) and bigotry against trans people (transphobia). (It combines these ideas into a novel concept “transhysteria,” which was suggested by one of the paper’s peer reviewers.) Encouraging them to engage in receptive penetrative anal eroticism will decrease transphobia and increase feminist values.

Purpose: To see if journals will accept ludicrous arguments if they support (unfalsifiable) claims that common (and harmless) sexual choices made by straight men are actually homophobic, transphobic, and anti-feminist.

Selected Reviewer Comments:

This article is an incredibly rich and exciting contribution to the study of sexuality and culture, and particularly the intersection between masculinity and anality. … This contribution, to be certain, is important, timely, and worthy of publication.” -Reviewer 1, Sexuality and Culture

Sorry for so many questions, but this paper is so rich and exciting, I’m just overwhelmed by so many new questions—which is a sign of a marvelous paper!” -Reviewer 1, Sexuality and Culture

Overall, this paper is a very interesting contribution to knowledge.” -Reviewer 1, Sexuality and Culture

Thank you for this exciting research. I enjoyed reading your paper, and I recommend publishing it after significant revisions.” -Reviewer 2, Sexuality and Culture


“Hooters

Title: An Ethnography of Breastaurant Masculinity: Themes of Objectification, Sexual Conquest, Male Control, and Masculine Toughness in a Sexually

There should be a Nobel Prize for satire, and these three should share it

James A. Lindsay, Helen Pluckrose and Peter Boghossian wrote 20 fake scholarly papers and had several accepted and published in journals. Credit Mike Nayna

Oct. 4, 2018

One paper, published in a journal called Sex Roles, said that the author had conducted a two-year study involving “thematic analysis of table dialogue” to uncover the mystery of why heterosexual men like to eat at Hooters.

Another, from a journal of feminist geography, parsed “human reactions to rape culture and queer performativity” at dog parks in Portland, Ore., while a third paper, published in a journal of feminist social work and titled “Our Struggle Is My Struggle,” simply scattered some up-to-date jargon into passages lifted from Hitler’s “Mein Kampf.”

Such offerings may or may not have raised eyebrows among the journals’ limited readerships. But this week, they unleashed a cascade of mockery — along with a torrent of debate about ethics of hoaxes, the state of peer review and the excesses of academia — when they were revealed to be part of an elaborate prank aimed squarely at what the authors labeled “grievance studies.”

“Something has gone wrong in the university — especially in certain fields within the humanities,” the three authors of the fake papers wrote in an article in the online journal Areo explaining what they had done. “Scholarship based less upon finding truth and more upon attending to social grievances has become firmly established, if not fully dominant, within these fields.”